Aaj ke daur ki sabse badi deeni pareshaniyon mein se ek ye hai ke Sunnat aur Bidat ke darmiyan farq dhundhla kar diya gaya hai. Kuch log har naye zariye ko Bidat keh dete hain, jabki kuch log har naye deeni amal ko Sunnat ka naam de kar usay deen ka hissa bana dete hain.Aise hi Sunnat Ke Naam Par Bidat phailti hai.
Natija ye nikla ke awaam uljhan ka shikar ho gayi. Jo cheez asal mein Sunnat hai use Bidat kaha ja raha hai aur jo haqeeqat mein Bidat hai use sawab aur Sunnat ka darja diya ja raha hai.
✍️ By: Mohib Tahiri | 🕋 Islamic Articles| sunnat Aur bidat|bidat gumrahi hai|Aakhirat ki Tabahi|🕰 Updated:20 July 2026
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| Deen ke Naam Par Har bidat gumrahi hai |
Musalman par farz hai ke kisi bhi amal ko qabool ya rad karne se pehle Qur'an, Sahih Sunnat aur Sahaba-e-Kiram ke fahm ki taraf rujoo kare.isi me Aakhirat ka Nijaat hai.
Sunnat Aur Bidat Ka Asal Mayar Kya Hai?
Deen ka usool bahut saaf hai.
- Jo amal Qur'an aur Sahih Sunnat se sabit ho, ya uski asal Shari'at mein maujood ho, wo Bidat nahi.
- Jo amal Deen ka hissa bana kar pesh kiya jaye jabki uski koi shar'i asal na ho, wo Bidat hai.
Nabi ﷺ Ne Farmaya
"Jis ne hamare is deen mein koi nayi baat nikali jo is mein se nahi hai, to wo mardood hai."(Sahih al-Bukhari: 2697, Sahih Muslim: 1718)
Aur ek riwayat mein hai:
"Har Bidat gumrahi hai."(Sahih Muslim: 867)
Har Nai Cheez Bidat Nahi Hoti
Yahan ek bahut aham baat samajhna zaroori hai.
Agar koi naya zariya (means) ikhtiyar kiya jaye jisse deen par amal aasaan ho aur jiski asal Shari'at mein mojood ho, to wo Bidat-e-Deen nahi hota.
Misal ke taur par:
- Masjid mein microphone ka istemal.
- Qur'an mein zabar, zer aur pesh lagana.
- Hadith ki kitaben chapwana.
- Islamic apps aur websites banana.
Ye sab ibadat nahi balki wasail (means) hain.Aaiye kuchh misaalon ke Zariya samajjhte Hain.
Taraweeh Ki Jamaat Ko Bidat Kehna Durust Nahi
Misaal bahut si Hain lekin tarweeh ko hi lete Hain jisse Mutalliq hamesha hujjat Hoti hai ki taraweeh ki jamaat bidat hai.
Taraweeh ki namaz Nabi ﷺ ne ada farmayi aur Sahaba ko bhi padhai. Phir Nabi ﷺ ne is khauf se musalsal jamaat nahi karwai ke kahin ye ummat par farz na kar di jaye.
Sahih al-Bukhari (1129) aur Sahih Muslim mein iska zikr milta hai.
Hazrat Umar ibn al-Khattab (RA) ne apne daur-e-khilafat mein logon ko Alag Alag Taraweeh padhte dekha to ek imam ke peeche jama kiya.
Yani:
- Namaz nayi nahi thi.
- Jamaat nayi ibadat nahi thi.
- Iski asal Nabi ﷺ ki Sunnat se sabit thi.
Is liye ise asal ma'ni mein Bidat-e-Deen kehna durust nahi.to ab aap Khud batayen ki ise bhala bidat kaise kaha Jayega.
👉 Iska Matlab saaf hai ki Ya to aap Deen ko Sahi se samajhte nahi Ya samajhne ki Koshish nahi karte Hain.
📖 Padhen Yahan tafseel se: bidat se Mutalliq puchhe jane wale sawalat aur Aitarazat ke jawab
Kuch Aur Misalen
Neeche di gayi cheezon ki asal Shari'at mein mojood hai ya ye sirf wasail hain:
- Jumu'ah ki doosri azan (ijtihadi maslahati amal).
- Tahajjud ke liye logon ko jagane ki azan ya ilan (agar use Sunnat lazim na samjha jaye).
- Microphone.
- Loudspeaker.
- Qur'an par a'raab (zabar, zer, pesh).
- Islamic printing.
- Digital Qur'an.
- Qur'an ko 30 paron me taqseem Karna.
Ye sab deen mein aasani paida karne ke zariye hain bidat nahi.kyunki isse Deen me aasani ho Rahi hai,Deen apni Asli shakal me moujood hai.
Asal Bidat Kya Hai?
Ab doosri taraf dekhiye.
Wo amale jo Nabi ﷺ, Sahaba, Tabi'een aur Salaf-e-Saliheen ke daur mein deen ke taur par mojood hi nahi the, phir baad mein unhe sawab ka kaam aur deen ka hissa bana diya gaya.
Misal ke taur par:
- Eid Milad ko shar'i ibadat banana.
- Shab-e-Barat ke liye makhsoos ibadatain jo Sahih Sunnat se sabit na hon.
- Teeja.
- Daswan.
- Chaleeswan.
- Niyaz ko lazmi deeni rasm banana.
- Fatiha ki makhsoos rasoom.
Agar kisi amal ke liye Qur'an ya Sahih Sunnat se daleel na mile aur use deen ka hissa bana diya jaye to ye Bidat ke zumer mein aata hai.
Ab aap Khud sochen ki ye sab amal Pahle Deen ka hissa nahi thi aur na hi Qur'an sunnat se saabit hain,baad ki ijaad Hain to ye sab sunnat Hain Ya bidat.
Aam Log Gumrah Kaise Hote Hain?
Gumrahi aksar in tareeqon se phailti hai:
- Jazbati taqreeren.
- Kamzor ya be-asal riwayat.
- Buzurgon ke naam par daleel dena.
- "Sab karte hain" ko hujjat banana.
- "Niyat achhi hai" keh kar har amal ko jaiz samajhna.
Haalanke ibadat mein niyat ke saath Sunnat ki mutabi'at bhi zaroori hai.
👉 Haq Aur batil: Deen jazbaat aur andhi aqeedat se nahil balki shariyat e Muhammadiya ﷺ se hai.deen ko samjhen yahan sahaba ki Zindagi se
Humein Kya Karna Chahiye?
Har Musalman ko chahiye ke:
- Qur'an aur Sahih Hadith ko samjhe.
- Sahaba ke tareeqe ko apnaye.
- Kisi amal ko sirf riwayat ya rasm ki wajah se qabool na kare.
- Daleel maange aur daleel par amal kare.
- Ikhtilafi masail mein adab aur insaf ka daman na chhode.
Nateejah:
Sunnat ko Bidat aur Bidat ko Sunnat sabit karna ummat ke liye bahut bada fitnah hai. Humein har amal ko sirf ek mayar par tolna chahiye:
"Kya ye amal Qur'an, Sahih Sunnat aur Sahaba-e-Kiram ke amal se sabit hai?"
Agar jawab "haan" hai to usay qabool kijiye.
Aur agar koi amal baad mein deen ka hissa bana diya gaya ho jabki uski shar'i asal na ho, to usse bachna hi Nabi ﷺ ki sunnat hai.
Tum mein se jo zinda rahega wo bahut ikhtilaf dekhega. Meri Sunnat aur mere hidayat yafta Khulafa ki Sunnat ko mazbooti se pakad lena aur naye deeni umoor se bachna, kyunki har Bidat gumrahi hai.(Sunan Abi Dawud: 4607, Jami' at-Tirmidhi: 2676 – Sahih)
FAQs
Q1. Kya har nai cheez Bidat hoti hai?
Nahi. Dunyawi wasail aur deeni maqasid ko aasaan banane wale zariye Bidat-e-Deen nahi hote.
Q2. Bidat ki pehchan kaise hogi?
Jo amal deen ka hissa bana kar kiya jaye lekin Qur'an aur Sahih Sunnat se uski asal sabit na ho.
Q3. Kya Taraweeh ki jamaat Bidat hai?
Nahi. Taraweeh Nabi ﷺ se sabit hai aur Hazrat Umar (RA) ne usi Sunnat ko jamaat ki surat mein dobara zinda kiya.
Q4. Kya har deeni rasm sawab ka sabab hoti hai?
Nahi. Sawab wahi amal hai jo ikhlas ke saath Sunnat ke mutabiq ho.
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